Sent by Ethel Hiatt. The couple lived for a short time in Wilmington, Ohio. While there they had their first child, who they named Elihu. The family then mvoed to town of Salem in Marion Co., Ohio. Here they lived ten years.
(395.) REUBEN HIATT (77.) (11.) (2.) (1.):
b. c1796, Grayson Co., Va.; d. 5 June (or Jan.?). 1840, Brighton, Washington Co., Iowa; m. 13 September 1817, Clinton Co., Ohio, to MARY STOUT, d/o John and Ann (Hobson). Stout; b. 16-3mo-1797, Orange Co., NC.; d. 23 February 1848/9, Brighton, Washington Co., Iowa. From Ohio to Iowa in 1833.CH: (1147.) Elihu; (1148.) Stephen; (1149.) Lavina; (1150.) Matilda; (1151.) Charles; (1152.) Reuben; (1153.) Samuel Moore; (1154.) Mary.
Caesars Creek Mo. Mtg., Clinton Co., Ohio:
30-1mo-1818 - Reuben Hiett condemned his marriage contrary to discipline.
24-4mo-1818 - Reuben Hiatt granted a certificate to Center Mo. Mtg., Ohio.Center Mo. Mtg., Clinton Co., Ohio:
18-7mo-1818 - Reuben Hiatt received on certificate from Caesars Creek Mo. Mtg., dated 24-4mo-1818.
20-6mo-1818 - Mary Hiatt received by request.
13-2mo-1833 - Reuben Hiatt disowned for disunity.
13-11mo-1839 - (1833 on original records -- editor.) Mary Hyatt, wife of Reuben, and children Elihu, Stephen, Martha (Martilda on original -- editor.), Charles, Reuben and Samuel M. (More on original -- editor.), granted to certificate to Salem Mo. Mtg., Iowa. (R57).While in Salem, five children were added to the family. The family then moved to Morresville, Ind. and here a son was born, Samuel Moore. The family moved again in about 1836 to Ill. where the final child was born, Mary. Making a total of eight children. The family settled in Brighton, Washington Co., Iowa. It was here that Reuben died.
NOTE: (Larry Anderson) I visited Brighton, Washington Co., IA about 1990 because of my PICKENS side of my family who had moved there in 1851. As I then went to Washington, Washington Co., IA to look for records, I there discovered the marriage records as well as other family records in the local court house, purely by luck. The clerk allowed me to go thru the old books and records as they did not have the time, so discovered many things of these families. Also, found a family cemetery of the STOUT families but did not have time to go thru it. There seems to be many families that stayed there and continued to be part of the community to this day. Sure would be nice to spend time and go thru all the records and families and to look thru the old cemetery. Larry Anderson
Sent by Connie Dabel. D/o John Stout and Ann Hobson. John was born 5 Dec 1767 at Cane Creek, Orange Co., N.C. and died 26 Feb 1836, Clinton Co., Ohio. He was the son of Charles Stout and Mary Noblett. Ann Hobson was born Nov 1769 in Chatam Co., N.C. and died 3 Sept 1834 Clinton Co., Ohio. She was the daughter of Steven Hobson and Ann Barnes.
Mary remarried Mr. Dempsey Gatlin, Washington, Washington Co., Iowa 28 May 1845, see Early to 1850 Marriage of Iowa.
(1149.) to (1152.) No further record.
(1149.) to (1152.) No further record.
(396.) GIDEON HIATT (77.) (11.) (2.) (1.):
b. c1793 (?)., Grayson Co., Va.; m. 5 August 1819 (date of marriage bond, Clinton Co., Ohio)., to MARY THATCHER. To Indiana by 1820, but removed by 1830. Descendants have not been traced.Caesars Creek Mo. Mtg., Clinton Co., Ohio:
28-5mo-1819 - Gideon Hiatt granted a certificate to Center Mo. Mtg., Ohio. (Date should be 29-5mo-1818 -- ed.)Center Mo. Mtg., Clinton Co., Ohio:
15-8mo-1818 - Gideon Hiatt received on certificate from Caesars Creek Mo. Mtg., dated 29-5mo-1818.
18-3mo-1820 - Gideon Hiatt condemned his marriage out of unity.
18-11mo-1820 - Gideon Hiatt granted a certificate to Springfield Mo. Mtg., Indiana.(In 1821 Gideon Hiatt removed from Springfield Mo. Mtg., Ind., to Cherry Grove Mo. Mtg., Randolph Co., Indiana. R98).
1820 Census, Wayne Co., Indiana: Gideon Hiatt - 1 male aged 26 to 45; 1 female aged 16 to 26.
See Deeds book, Washington Co., IA
Jesse HIATT to George Roberts, Fairfield, Washington Co., IA, pg. 408 #35. April 3, 1843 - May 23, 1844
Deed Book B pg. 17 N 1/2 NW 1/4 Sec 20 T 9 8WMarriages, pg. 122, 232 ad 353
Henry Hyatt (HIATT)
Elihu H. HIATTJesse HIATT & Alice his wife
Stephen S. HIATT 4 April 1843.
Jesse and Albrania HYATT 4 April 1843
(Abrania)(397.) JESSE HIATT (77.) (11.) (2.) (1.):
b. 12-3mo-1801, Grayson Co., Va.; m. 3 March 1824, in Randolph Co., Indiana, by William Hunt, M. E. minister, to ALVINA PUCKETT. Descendants have not been traced.1830 Census, Randolph Co., Indiana: Jesse Hiatt - 1 male aged 20 to 30, 1 male aged 5 to 10, 1 male aged under 5; 1 female aged 20 to 30, 1 female aged 15 to 20, 1 female aged under 5.
See Deeds book, Washington Co., IA
Jesse HIATT to George Roberts, Fairfield, Washington Co., IA, pg. 408 #35. April 3, 1843 - May 23, 1844
Deed Book B pg. 17 N 1/2 NW 1/4 Sec 20 T 9 8WMarriages, pg. 122, 232 ad 353
Henry Hyatt (HIATT)
Elihu H. HIATTJesse HIATT & Alice his wife
Stephen S. HIATT 4 April 1843.
Jesse and Albrania HYATT 4 April 1843
(Abrania)(397.) JESSE HIATT (77.) (11.) (2.) (1.):
b. 12-3mo-1801, Grayson Co., Va.; m. 3 March 1824, in Randolph Co., Indiana, by William Hunt, M. E. minister, to ALVINA PUCKETT. Descendants have not been traced.1830 Census, Randolph Co., Indiana: Jesse Hiatt - 1 male aged 20 to 30, 1 male aged 5 to 10, 1 male aged under 5; 1 female aged 20 to 30, 1 female aged 15 to 20, 1 female aged under 5.
Sent by Ethel Claunch.
JAMES FRANKLIN HIATT SR.
By Jeanne Oliphant Guymon
A grand-daughter - daughter of Martha Gertrude Hiatt OliphantJames Franklin Hiatt Sr. was born on the 12th of June 1871 in Payson, Utah. He was the second child born to his parents, James Madison and Martha Ellen Taylor Hiatt. They had emigrated West from North Carolina in 1869.
As he was growing up in Payson, Utah he was expected to help in the daily activities about the home. They produced most all of their food on their acreage in Payson. They had cows , chickens, pigs, and they raised vegetables in their garden. They planted fruit trees and the home was becoming a little paradise for them. When he was about five years old, the family moved from their small one-roomed log home they had built with their industry and hard work into a new five-roomed adobe house which they had also built.
When James Franklin was only fifteen years old, his father died. He went with his father to the canyon to get their winter's supply of wood. It was while they were there that his father became sick They had taken two teams and two wagons. With much difficulty they got home safely. He died from the effects of typhoid fever a number of days after this incident.
James became the man of the house and helped his mother to "keep the home fires burning" for six years until he was married at the age of twenty-one. He married Christiana Gertrude Mitchell on the 19th of November 1890 in the Salt Lake Temple. They lived for a time with his mother.
Their first child, (my mother) Martha Gertrude Hiatt was born the 30th of August 1891 in the home of Martha Ellen Taylor Hiatt.
His wife's family had emigrated from South Africa in 1863 soon after they became members of the Church of Jesus Christ of Latter-day Saints. So they were pioneers in the city of Payson just as Jame's family had been. James and Gertrude had much in common in which to build a life together.
They built a home with their thrift and hard work much as their parents had done. This home was a model of industry and thrift. My mother, Martha Gertrude Hiatt Oliphant tells the story this way:
My parents lived for a time with my grandmother, who had been a widow. Then Grandma, who, as I see now, was a business genius, helped her son to acquire a piece of virgin sagebrush land next to her own, and lent him $800 to build a home on this land for his family.
This home in which I grew up ;was a model of industry and thrift. It was constructed of brick and native lumber and shingles made in the mountains nearby at sawmills. It was a clean, light, restful place, and in my early childhood had no trees etc. around it until they had time to grow after my father and mother planted them. It was windswept and dry at first. But irrigation ditches were dug, the yard was scraped down with my father and his team at hard labor, so the water could be run in on them to make plants grow. An orchard for family use was planted, a little at a time. A lawn and a hedge were planted. The house was painted and redecorated as funds became available. At first the walls were white-washed with lime. The carpets consisted of rag ones, home-made on a loom. My mother made her own first carpet --cut and sewed carpet rags from old bits of clothing, and wound them into balls eight inches in diameter. Grandma had a carpet loom and my mother wove the carpet on it. As the family grew, more room was necessary. The attic came into its own as bedrooms, with a good staircase up to them. An then a cellar was added by digging under the floor of the northwest room and hauling the dirt out through an opening made in the foundation of the house and wheeling the dirt in a wheelbarrow up a plank on an inclined plane. The cellar was then cemented and a nice window left and screened where the exit had been, and the cellar stairs were under the stairs that led upstairs.
In this home we had plenty of the foods we hear so much about over the radio now as having so much vitamins. There was milk and butter and cream and buttermilk and dutch cheese and whole-wheat mush and good bread and honey and meat of various kinds, and garden produce of every kind, raised in our own garden, and fruits of all kinds that grow in Utah, and berries, etc. All these things in abundance.
There were things cultural too. Ma was an accomplished pianist or organist. She played beautifully. And she taught us the beauties of music and tried to make musicians of us like she was herself. May mother was a lady. She used no slang, told no vulgar stories, indulged in no acts of questionable character. She taught us to be honest and never try to hide any questionable behavior. She had a powerful presence; I wished always to please her, never to get any look or slightest word of disdain from her. She was undoubtedly the strongest force that shaped my life.
My parents were the parents of one girl and three boys besides me. I was named Martha for my paternal grandmother, and Gertrude for maternal grandmother, and also for my mother. I was born August 30, 1891. ---- On December 19, 1892 my sister was born. She was named Cornelia for another name of my maternal grandmother, whose maiden name was Christiana Gertrude Cornelia Clagnette Frost. Her married name was Mitchell. Ma called my sister Cora, and I was known as Mattie. We grew in stature and in years and understanding. In our baby-hood our father was called on a mission. I cannot recall his going. He went to North Carolina to preach Mormonism among his father's and mother's kindred. He spent two years as a missionary. I recall his returning. Ma took us and went to Salt Lake City to meet him on his return. It was a glad reunion.
I forgot to tell of life while Pa was away on his mission. I recall how Ma worked keeping the home fires burning. She had a brindle cow we called Old Red to give the milk to feed us. Such good milk it was -- rich and yellow. Old Red had crumpled horns and long, freckled teats six inches long. And she was hard to milk. Ma paid for it by milking it only! Ma climbed on top of the haystack in winter, knee-deep in snow, and cut the hay with a hay knife to feed Old Red so she could feed us! And she tended her flock of chickens and pig so we could have eggs and meat to eat. And we kept well and I was happy in the security and dependability of my mother's capabilities and strength.
My mother's youngest sisters stayed with us at night sometimes to keep us company, and went to school in the daytime. Aunt Nora and Aunt Rachel Mitchell, they were.
At the return of my father from his mission I didn't know him. I whispered to ma, "Ma, who is that man?" and she said, "Why, that's your Pa! Don't you know him?"
He was never very demonstrative to his children. He was inclined to be cross and harsh and showed little affection to us. He was prone to laugh at us and ridicule us, or else scold us, thinking we ought to know more than we seemed to know. ---- But he was not without affection for us, as numerous incidents prove. At Christmas time he locked himself up with wood and tools and made a little cradle for me, and a little cupboard, and another time a sled out of broken hayrake teeth that he bent in his blacksmith shop for runners. He fastened these to a board to ride on, and that made many sled rides available for us. We got skates one Christmas. And the year I was in the third grade we got the smallpox. What a dreary Christmas we had.
But I'm getting ahead of my story. On May 27, 1897, my brother, James Franklin was born. He was a wailing infant. I think he must have been hungry much of the time. He had what was known as the "white mouth" and was seriously sick. Ma had her hands too full. She couldn't seem to cope with the situation at times. She got Dr. Hall's Canker Medicine to give James F. I don't know how she managed it, but she finally got him through that serious sickness. But he was so thin and pale and cried so much Ma used to put him in the baby buggy for me to push him about, and he would keep quiet then. One time, on washday, I pushed him out on the rocks in front of the house where the lawn was some day to grow, but where boulders as big as my head held sway at that time. I pushed the baby buggy over one of those boulders and James F., fell out on the rocks. That broke his arm, and I think the bones of his poor arm never grew straight any more. They put splints on the arm and tried to do the best they could. He suffered intensely because of that. I was not very old when this happened and had only a child's judgment.
Now, about that winter I was a third grade school child. The school was a one-room school up by the flour mill. At mid-winter our family -- every member-- was sick, had smallpox. Since then vaccination has been perfected, but that winter all Payson had it! The town almost every house, was quarantined. A man was hired by the city to take a district of the town. Several men -- one for each district -- went on horseback each day to take our grocery order and fill it and return it to us, so nobody would go without absolute necessities. An orange piece of calico 9 x 12 inches, nailed to a piece of wood was nailed as a quarantine sign at each home so infested. This would get wet with snow and rain and blow out stiff and straight and freeze that way -- so it looked like a piece of orange sheet metal. During the time we were quarantined Ma took it herself. Her face was pitted seriously. And worse than all, my brother, Ralph, was on his way. This sickness induced his premature birth. He almost didn't make the grade. One day he lay in the buggy as though he were dead. Ma cried aloud and prayed aloud for him He rallied and lived to become a man, through her love and faith and prayers. (Ralph Kleo Hiatt was born 9 December 1900.)
There was one more addition to my mother's family. That was the coming of my brother, Lewis Mitchell Hiatt. He was the youngest. He was born January 23, 1907. He grew to manhood and took his father's place in the sun.
Eight grade graduation found Cora matured and about to be ushered into wife hood. She managed to go to school at high school two years. Then she married Frank Taylor. I continued in high school and graduated at the spring of 1912 with honors. I got a scholarship ;to go to the University on. In the fall of 1912 I went to the University of Utah. My dear friends, Irene and Susie Simons, were going there, and I wanted desperately to go along with them and have company I was acquainted with. But just at the time for me to go, Ma was taken very sick. She miscarried a baby girl. She thought she overdid herself tending Clare Taylor, Cora's baby, and induced the miscarriage. She and Pa mourned over the loss of that baby.
James Franklin Hiatt had a gift for writing. He wrote a composition entitled " The First Settlers Story". He wrote another - "Hello - Good-bye" which I will quote hereafter. This was read at his funeral at his request. It was written June 24, 1952. James Franklin Hiatt Sr. wrote this while he was in "Utah County Welfare Infirmary".
Hello - Good-bye
Two words in the English language vastly different, though exactly the same. Used more than any other. Producing more real joy and fame, than all else by the name.
To explain a little further, and make things a little more plain.
Imagine yourself a standing at nearest end of a land a-waiting for your turn to come to hear the words, "Hello, It's a boy! Welcome son." And so with that - good-bye starts.
Down the lane with honest heart. Determined to do your full part in carrying on the program thus begun. And finally, at the point where you cease to view things going forward, only from the rear.
And finally the time doth come, to separate from these cheerful scenes and Say Good-bye. And Hello and Good-bye.
The two words separate and the same, discovered at the latest end of the lane.
****************Life Story of James Franklin Hiatt Sr.
Written 1985 by his daughter-in law, Edith Taylor Hiatt.James F. and Gertrude had two girls, Martha Gertrude (Mattie) born 30 August 1891 and Cornelia (Cora) born 19 December 1892 when James F. was called to go to the Southern States Mission. He was set apart by President S.B. Young on February 2, 1894. This was hard for him to leave his wife of just over three years and his two little girls one and two years old. he wanted to do his duty and believed as Nephi had said, That the Lord asks nothing of his people unless a way is provided that it may be accomplished." With a heavy heart, he left for his mission traveling without purse or script eating where he was invited, and sleeping where a bed was offered which was sometimes under the stars. It is believed he traveled by train to the mission field. Gertrude took care of the children and farm animals, and did all the things a woman could do to care for her children.
In one of James F.'s letters sent to Gertrude just before being released he tells her of his love and concern for her, and of his plans for coming home. "When I return to my loved ones in Zion with a clear conscience, I think often of the joyous times I am returning to, and if I look at your pictures when in such a study, it seems like I just can't stand it longer. I pray that we may both be contented till the time comes, as much as possible and then have the happy privilege of being able to enjoy ourselves many years to come. There has been many people who, when they look at your pictures, as well as other say that Utah affords the most healthy looking people they ever say. May the Lord bless you with every needful blessing is the prayer of your loving husband, James F. Hiatt." (letter in possession of Lewis M. Hiatt) No date is given of his mission release. it is believed it was in the summer of 1896.
Three more children were born into the family of James F. and Gertrude. These children were: James Franklin Jr. born 22 May 1897, Ralph Kleo born 9 December 1900 and Lewis Mitchell born 23 January 1907. James F. Sr.'s mother, Martha Ellen, helped him obtain a parcel of ground at Eighth South and Third West in Payson - Highway 91. Here James F. built a three-room brick home. It is not know if this was before or after his mission. The house was built on a rock foundation. The walls were of adobe with a red brick facing. The ceilings were high as was the custom in those days. The house was cool in the summer and warm in the winter. After the house was built, he dug a cellar under the northwest room. This was done by pick and shovel. A window was made in the foundation and a scraper was lowered into the excavation and the dirt was pulled out by a horse on the outside attached to a long chain. Later he built a kitchen, bathroom, and utility porch on the west, and two bedrooms were finished upstairs. What started to be a three-room house became a large comfortable home. Barns and granaries were built. Fruit trees were planted as apricots, pears, peaches, apples, cherries, and grapes. When the trees produced fruit, James F. would peddle the fruit in Goshen and other towns. This was done by horses and wagon. He had horses, cows, and pigs. Gertrude would churn the cream into butter and it was of such good quality it was in demand.
In the fall the Indians would camp on the hill west of the barn. The Indians would shuck corn and do other odd jobs to pay for fruit which they dried and took to their winter camp grounds for food. The Indians became friends and would come back year after year.
James F. worked with his mother helping care for her farm until the time of her death 2 March 1909. His mother's farm was divided between the two boys and one sister. James F. then bought more farmland. it was his desire to have his children live close to him. Marth (Mattie) married Clare Oliphant and moved away. Cornelia (Cora) married Frank Taylor and farming was not his ambition. Frank died in 1918 of the flu. Cora married Angus Pierce and they moved to Idaho. James F. Jr. married Leah Bowen and he studied electricity and made that his life work. Ralph farmed until he married Ida T. Lee. He then worked at Geneva and farmed on the side. Lewis married Edith Taylor and made farming his life work. The depression of the 1930's was hard on James F. Sr. The Federal Land Bank held a mortgage on all of his farm ground. There was no money to pay the loan payments. The Federal Land Bank started foreclosure; however, Ralph and Lewis were able to save most of the farm from the foreclosure.
James F.s wife, Gertrude, his life companion who loved him and supported him, always encouraging him for forty years, died suddenly of a stroke on November 15, 1931 at the age of 59. His life was empty, his light had gone out, he had lost the desire to carry on.
Ralph lived home with his father until he married then James F. lived alone. He became very lonely and on 11 June 1937 he married Olive A. Maddox. This marriage failed. On 2 June 1944 he married Sarah Jasperson and this marriage ended in divorce also. No one could take the place in his life of Gertrude. James F. Jr., Ralph, and Lewis did all they could to help him. The church had always been of great importance to him. He had held many callings in most organizations. He taught Sunday School, Priesthood, read the scriptures and could understand the principles. He loved to sing and directed the music at different times in most of the organizations. He had a true base voice and sang in choirs and male choruses. he gave readings that brought tears to the eyes of many as he recited his story, "The First Settlers Story," and Betsey and I Are Out". The Church was his comfort the rest of his life. He attended all his meetings and enjoyed his association with the members. He was anxious that his grandchildren get to church meetings and would call for them when they needed a ride.
James F. Hiatt Sr. was a portly man. He held his head high and his back straight. He stood about five feet ten inches high with dark hair. He was very religious and studied the gospel He was hard working and enjoyed watching and growing crops. Farming was his occupation following the example of his father and grandfather. he lived to see many changes. His father farmed with oxen teams and then horses. In later years tractors were used on farms. In his early days he would drive a team of horses on the coach that was used at funerals for burying purposes. A bicycle was one of his means of transportation, and he was known to ride it as far as Provo. When cars became more plentiful, he owned one. His last car was a 1930 Model A Ford, which he drove as long as he was able to drive. He never had the opportunity to ride an airplane.
The last few years of his life, James F. developed hardening of the arteries. He would black out because not enough oxygen would get to his brain. He needed constant care so he was placed in a rest-home in Provo. He died there on 14 February 1954 at the age of 82.
At the funeral of James F. his good life was told. The speeches told of him being a stalwart in the Church, a balance wheel in his community. They told of his strong testimony that he bore of the divinity of our Savior, his love for the Church, of his kindness and honesty. He was buried in the Payson Cemetery by the side of his dear wife.
Children of James Franklin and Christiana Gertrude Mitchell:
1. Martha Gertrude born 30 August 1891-Married Clare Oliphant 16 May 1918 Died 13 December 1942
2. Cornelia (Cora) born 19 December 1892 - Married Franklin Hugh Taylor 23 November 1911 - He died 11 August 1918 - Married (2) Angus Pierce 20 October 1920 - He died 12 January 1946. - Married (3) George S. Taggart, 12 October 1955 He died ? She died 17 January 1961
3. James Franklin Hiatt, Jr. born 27 May 1897 - Married Leah Ann Bowen 14 February 1916.- She died 28 January 1963. - Married (2) Viola Butler Ivy 15 May 1964. He died 2 December 1980.
4. Ralph Kleo Hiatt born 9 December 1900. Married Ida May Throckmorton Lee - 7 August 1934. - She died 21 November 1961. Married (2) Dora Alice Crook -5 October 1962. He died 31 March 1973
5. Lewis Mitchell Hiatt born 23 January 1907. Married Edith Taylor 16 October 1929.(5100.) JAMES FRANKLIN HIATT SR. (2931.) (1158.) (402.) (81.) (11.) (2.) (1.):
b. 12-6mo-1871, Payson, Utah; m. 19-11mo-1890, to CHRISTIANA GERTRUDE MITCHELL, d/o David Alexander and Christiana Gertrude Cornelia Clagnet (Frost). Mitchell; b. 10-4mo-1872; d. 15-11mo-1931.CH: (6569.) Martha Gertrude; (6570.) Cornelia (Cora).; (6571.) James Franklin Jr.; (6572.) Ralph Kleo; (6573.) Lewis Mitchell. (R152).
Sent by Ethel Claunch.
JAMES FRANKLIN HIATT SR.
By Jeanne Oliphant Guymon
A grand-daughter - daughter of Martha Gertrude Hiatt OliphantJames Franklin Hiatt Sr. was born on the 12th of June 1871 in Payson, Utah. He was the second child born to his parents, James Madison and Martha Ellen Taylor Hiatt. They had emigrated West from North Carolina in 1869.
As he was growing up in Payson, Utah he was expected to help in the daily activities about the home. They produced most all of their food on their acreage in Payson. They had cows , chickens, pigs, and they raised vegetables in their garden. They planted fruit trees and the home was becoming a little paradise for them. When he was about five years old, the family moved from their small one-roomed log home they had built with their industry and hard work into a new five-roomed adobe house which they had also built.
When James Franklin was only fifteen years old, his father died. He went with his father to the canyon to get their winter's supply of wood. It was while they were there that his father became sick They had taken two teams and two wagons. With much difficulty they got home safely. He died from the effects of typhoid fever a number of days after this incident.
James became the man of the house and helped his mother to "keep the home fires burning" for six years until he was married at the age of twenty-one. He married Christiana Gertrude Mitchell on the 19th of November 1890 in the Salt Lake Temple. They lived for a time with his mother.
Their first child, (my mother) Martha Gertrude Hiatt was born the 30th of August 1891 in the home of Martha Ellen Taylor Hiatt.
His wife's family had emigrated from South Africa in 1863 soon after they became members of the Church of Jesus Christ of Latter-day Saints. So they were pioneers in the city of Payson just as Jame's family had been. James and Gertrude had much in common in which to build a life together.
They built a home with their thrift and hard work much as their parents had done. This home was a model of industry and thrift. My mother, Martha Gertrude Hiatt Oliphant tells the story this way:
My parents lived for a time with my grandmother, who had been a widow. Then Grandma, who, as I see now, was a business genius, helped her son to acquire a piece of virgin sagebrush land next to her own, and lent him $800 to build a home on this land for his family.
This home in which I grew up ;was a model of industry and thrift. It was constructed of brick and native lumber and shingles made in the mountains nearby at sawmills. It was a clean, light, restful place, and in my early childhood had no trees etc. around it until they had time to grow after my father and mother planted them. It was windswept and dry at first. But irrigation ditches were dug, the yard was scraped down with my father and his team at hard labor, so the water could be run in on them to make plants grow. An orchard for family use was planted, a little at a time. A lawn and a hedge were planted. The house was painted and redecorated as funds became available. At first the walls were white-washed with lime. The carpets consisted of rag ones, home-made on a loom. My mother made her own first carpet --cut and sewed carpet rags from old bits of clothing, and wound them into balls eight inches in diameter. Grandma had a carpet loom and my mother wove the carpet on it. As the family grew, more room was necessary. The attic came into its own as bedrooms, with a good staircase up to them. An then a cellar was added by digging under the floor of the northwest room and hauling the dirt out through an opening made in the foundation of the house and wheeling the dirt in a wheelbarrow up a plank on an inclined plane. The cellar was then cemented and a nice window left and screened where the exit had been, and the cellar stairs were under the stairs that led upstairs.
In this home we had plenty of the foods we hear so much about over the radio now as having so much vitamins. There was milk and butter and cream and buttermilk and dutch cheese and whole-wheat mush and good bread and honey and meat of various kinds, and garden produce of every kind, raised in our own garden, and fruits of all kinds that grow in Utah, and berries, etc. All these things in abundance.
There were things cultural too. Ma was an accomplished pianist or organist. She played beautifully. And she taught us the beauties of music and tried to make musicians of us like she was herself. May mother was a lady. She used no slang, told no vulgar stories, indulged in no acts of questionable character. She taught us to be honest and never try to hide any questionable behavior. She had a powerful presence; I wished always to please her, never to get any look or slightest word of disdain from her. She was undoubtedly the strongest force that shaped my life.
My parents were the parents of one girl and three boys besides me. I was named Martha for my paternal grandmother, and Gertrude for maternal grandmother, and also for my mother. I was born August 30, 1891. ---- On December 19, 1892 my sister was born. She was named Cornelia for another name of my maternal grandmother, whose maiden name was Christiana Gertrude Cornelia Clagnette Frost. Her married name was Mitchell. Ma called my sister Cora, and I was known as Mattie. We grew in stature and in years and understanding. In our baby-hood our father was called on a mission. I cannot recall his going. He went to North Carolina to preach Mormonism among his father's and mother's kindred. He spent two years as a missionary. I recall his returning. Ma took us and went to Salt Lake City to meet him on his return. It was a glad reunion.
I forgot to tell of life while Pa was away on his mission. I recall how Ma worked keeping the home fires burning. She had a brindle cow we called Old Red to give the milk to feed us. Such good milk it was -- rich and yellow. Old Red had crumpled horns and long, freckled teats six inches long. And she was hard to milk. Ma paid for it by milking it only! Ma climbed on top of the haystack in winter, knee-deep in snow, and cut the hay with a hay knife to feed Old Red so she could feed us! And she tended her flock of chickens and pig so we could have eggs and meat to eat. And we kept well and I was happy in the security and dependability of my mother's capabilities and strength.
My mother's youngest sisters stayed with us at night sometimes to keep us company, and went to school in the daytime. Aunt Nora and Aunt Rachel Mitchell, they were.
At the return of my father from his mission I didn't know him. I whispered to ma, "Ma, who is that man?" and she said, "Why, that's your Pa! Don't you know him?"
He was never very demonstrative to his children. He was inclined to be cross and harsh and showed little affection to us. He was prone to laugh at us and ridicule us, or else scold us, thinking we ought to know more than we seemed to know. ---- But he was not without affection for us, as numerous incidents prove. At Christmas time he locked himself up with wood and tools and made a little cradle for me, and a little cupboard, and another time a sled out of broken hayrake teeth that he bent in his blacksmith shop for runners. He fastened these to a board to ride on, and that made many sled rides available for us. We got skates one Christmas. And the year I was in the third grade we got the smallpox. What a dreary Christmas we had.
But I'm getting ahead of my story. On May 27, 1897, my brother, James Franklin was born. He was a wailing infant. I think he must have been hungry much of the time. He had what was known as the "white mouth" and was seriously sick. Ma had her hands too full. She couldn't seem to cope with the situation at times. She got Dr. Hall's Canker Medicine to give James F. I don't know how she managed it, but she finally got him through that serious sickness. But he was so thin and pale and cried so much Ma used to put him in the baby buggy for me to push him about, and he would keep quiet then. One time, on washday, I pushed him out on the rocks in front of the house where the lawn was some day to grow, but where boulders as big as my head held sway at that time. I pushed the baby buggy over one of those boulders and James F., fell out on the rocks. That broke his arm, and I think the bones of his poor arm never grew straight any more. They put splints on the arm and tried to do the best they could. He suffered intensely because of that. I was not very old when this happened and had only a child's judgment.
Now, about that winter I was a third grade school child. The school was a one-room school up by the flour mill. At mid-winter our family -- every member-- was sick, had smallpox. Since then vaccination has been perfected, but that winter all Payson had it! The town almost every house, was quarantined. A man was hired by the city to take a district of the town. Several men -- one for each district -- went on horseback each day to take our grocery order and fill it and return it to us, so nobody would go without absolute necessities. An orange piece of calico 9 x 12 inches, nailed to a piece of wood was nailed as a quarantine sign at each home so infested. This would get wet with snow and rain and blow out stiff and straight and freeze that way -- so it looked like a piece of orange sheet metal. During the time we were quarantined Ma took it herself. Her face was pitted seriously. And worse than all, my brother, Ralph, was on his way. This sickness induced his premature birth. He almost didn't make the grade. One day he lay in the buggy as though he were dead. Ma cried aloud and prayed aloud for him He rallied and lived to become a man, through her love and faith and prayers. (Ralph Kleo Hiatt was born 9 December 1900.)
There was one more addition to my mother's family. That was the coming of my brother, Lewis Mitchell Hiatt. He was the youngest. He was born January 23, 1907. He grew to manhood and took his father's place in the sun.
Eight grade graduation found Cora matured and about to be ushered into wife hood. She managed to go to school at high school two years. Then she married Frank Taylor. I continued in high school and graduated at the spring of 1912 with honors. I got a scholarship ;to go to the University on. In the fall of 1912 I went to the University of Utah. My dear friends, Irene and Susie Simons, were going there, and I wanted desperately to go along with them and have company I was acquainted with. But just at the time for me to go, Ma was taken very sick. She miscarried a baby girl. She thought she overdid herself tending Clare Taylor, Cora's baby, and induced the miscarriage. She and Pa mourned over the loss of that baby.
James Franklin Hiatt had a gift for writing. He wrote a composition entitled " The First Settlers Story". He wrote another - "Hello - Good-bye" which I will quote hereafter. This was read at his funeral at his request. It was written June 24, 1952. James Franklin Hiatt Sr. wrote this while he was in "Utah County Welfare Infirmary".
Hello - Good-bye
Two words in the English language vastly different, though exactly the same. Used more than any other. Producing more real joy and fame, than all else by the name.
To explain a little further, and make things a little more plain.
Imagine yourself a standing at nearest end of a land a-waiting for your turn to come to hear the words, "Hello, It's a boy! Welcome son." And so with that - good-bye starts.
Down the lane with honest heart. Determined to do your full part in carrying on the program thus begun. And finally, at the point where you cease to view things going forward, only from the rear.
And finally the time doth come, to separate from these cheerful scenes and Say Good-bye. And Hello and Good-bye.
The two words separate and the same, discovered at the latest end of the lane.
****************Life Story of James Franklin Hiatt Sr.
Written 1985 by his daughter-in law, Edith Taylor Hiatt.James F. and Gertrude had two girls, Martha Gertrude (Mattie) born 30 August 1891 and Cornelia (Cora) born 19 December 1892 when James F. was called to go to the Southern States Mission. He was set apart by President S.B. Young on February 2, 1894. This was hard for him to leave his wife of just over three years and his two little girls one and two years old. he wanted to do his duty and believed as Nephi had said, That the Lord asks nothing of his people unless a way is provided that it may be accomplished." With a heavy heart, he left for his mission traveling without purse or script eating where he was invited, and sleeping where a bed was offered which was sometimes under the stars. It is believed he traveled by train to the mission field. Gertrude took care of the children and farm animals, and did all the things a woman could do to care for her children.
In one of James F.'s letters sent to Gertrude just before being released he tells her of his love and concern for her, and of his plans for coming home. "When I return to my loved ones in Zion with a clear conscience, I think often of the joyous times I am returning to, and if I look at your pictures when in such a study, it seems like I just can't stand it longer. I pray that we may both be contented till the time comes, as much as possible and then have the happy privilege of being able to enjoy ourselves many years to come. There has been many people who, when they look at your pictures, as well as other say that Utah affords the most healthy looking people they ever say. May the Lord bless you with every needful blessing is the prayer of your loving husband, James F. Hiatt." (letter in possession of Lewis M. Hiatt) No date is given of his mission release. it is believed it was in the summer of 1896.
Three more children were born into the family of James F. and Gertrude. These children were: James Franklin Jr. born 22 May 1897, Ralph Kleo born 9 December 1900 and Lewis Mitchell born 23 January 1907. James F. Sr.'s mother, Martha Ellen, helped him obtain a parcel of ground at Eighth South and Third West in Payson - Highway 91. Here James F. built a three-room brick home. It is not know if this was before or after his mission. The house was built on a rock foundation. The walls were of adobe with a red brick facing. The ceilings were high as was the custom in those days. The house was cool in the summer and warm in the winter. After the house was built, he dug a cellar under the northwest room. This was done by pick and shovel. A window was made in the foundation and a scraper was lowered into the excavation and the dirt was pulled out by a horse on the outside attached to a long chain. Later he built a kitchen, bathroom, and utility porch on the west, and two bedrooms were finished upstairs. What started to be a three-room house became a large comfortable home. Barns and granaries were built. Fruit trees were planted as apricots, pears, peaches, apples, cherries, and grapes. When the trees produced fruit, James F. would peddle the fruit in Goshen and other towns. This was done by horses and wagon. He had horses, cows, and pigs. Gertrude would churn the cream into butter and it was of such good quality it was in demand.
In the fall the Indians would camp on the hill west of the barn. The Indians would shuck corn and do other odd jobs to pay for fruit which they dried and took to their winter camp grounds for food. The Indians became friends and would come back year after year.
James F. worked with his mother helping care for her farm until the time of her death 2 March 1909. His mother's farm was divided between the two boys and one sister. James F. then bought more farmland. it was his desire to have his children live close to him. Marth (Mattie) married Clare Oliphant and moved away. Cornelia (Cora) married Frank Taylor and farming was not his ambition. Frank died in 1918 of the flu. Cora married Angus Pierce and they moved to Idaho. James F. Jr. married Leah Bowen and he studied electricity and made that his life work. Ralph farmed until he married Ida T. Lee. He then worked at Geneva and farmed on the side. Lewis married Edith Taylor and made farming his life work. The depression of the 1930's was hard on James F. Sr. The Federal Land Bank held a mortgage on all of his farm ground. There was no money to pay the loan payments. The Federal Land Bank started foreclosure; however, Ralph and Lewis were able to save most of the farm from the foreclosure.
James F.s wife, Gertrude, his life companion who loved him and supported him, always encouraging him for forty years, died suddenly of a stroke on November 15, 1931 at the age of 59. His life was empty, his light had gone out, he had lost the desire to carry on.
Ralph lived home with his father until he married then James F. lived alone. He became very lonely and on 11 June 1937 he married Olive A. Maddox. This marriage failed. On 2 June 1944 he married Sarah Jasperson and this marriage ended in divorce also. No one could take the place in his life of Gertrude. James F. Jr., Ralph, and Lewis did all they could to help him. The church had always been of great importance to him. He had held many callings in most organizations. He taught Sunday School, Priesthood, read the scriptures and could understand the principles. He loved to sing and directed the music at different times in most of the organizations. He had a true base voice and sang in choirs and male choruses. he gave readings that brought tears to the eyes of many as he recited his story, "The First Settlers Story," and Betsey and I Are Out". The Church was his comfort the rest of his life. He attended all his meetings and enjoyed his association with the members. He was anxious that his grandchildren get to church meetings and would call for them when they needed a ride.
James F. Hiatt Sr. was a portly man. He held his head high and his back straight. He stood about five feet ten inches high with dark hair. He was very religious and studied the gospel He was hard working and enjoyed watching and growing crops. Farming was his occupation following the example of his father and grandfather. he lived to see many changes. His father farmed with oxen teams and then horses. In later years tractors were used on farms. In his early days he would drive a team of horses on the coach that was used at funerals for burying purposes. A bicycle was one of his means of transportation, and he was known to ride it as far as Provo. When cars became more plentiful, he owned one. His last car was a 1930 Model A Ford, which he drove as long as he was able to drive. He never had the opportunity to ride an airplane.
The last few years of his life, James F. developed hardening of the arteries. He would black out because not enough oxygen would get to his brain. He needed constant care so he was placed in a rest-home in Provo. He died there on 14 February 1954 at the age of 82.
At the funeral of James F. his good life was told. The speeches told of him being a stalwart in the Church, a balance wheel in his community. They told of his strong testimony that he bore of the divinity of our Savior, his love for the Church, of his kindness and honesty. He was buried in the Payson Cemetery by the side of his dear wife.
Children of James Franklin and Christiana Gertrude Mitchell:
1. Martha Gertrude born 30 August 1891-Married Clare Oliphant 16 May 1918 Died 13 December 1942
2. Cornelia (Cora) born 19 December 1892 - Married Franklin Hugh Taylor 23 November 1911 - He died 11 August 1918 - Married (2) Angus Pierce 20 October 1920 - He died 12 January 1946. - Married (3) George S. Taggart, 12 October 1955 He died ? She died 17 January 1961
3. James Franklin Hiatt, Jr. born 27 May 1897 - Married Leah Ann Bowen 14 February 1916.- She died 28 January 1963. - Married (2) Viola Butler Ivy 15 May 1964. He died 2 December 1980.
4. Ralph Kleo Hiatt born 9 December 1900. Married Ida May Throckmorton Lee - 7 August 1934. - She died 21 November 1961. Married (2) Dora Alice Crook -5 October 1962. He died 31 March 1973
5. Lewis Mitchell Hiatt born 23 January 1907. Married Edith Taylor 16 October 1929.(5100.) JAMES FRANKLIN HIATT SR. (2931.) (1158.) (402.) (81.) (11.) (2.) (1.):
b. 12-6mo-1871, Payson, Utah; m. 19-11mo-1890, to CHRISTIANA GERTRUDE MITCHELL, d/o David Alexander and Christiana Gertrude Cornelia Clagnet (Frost). Mitchell; b. 10-4mo-1872; d. 15-11mo-1931.CH: (6569.) Martha Gertrude; (6570.) Cornelia (Cora).; (6571.) James Franklin Jr.; (6572.) Ralph Kleo; (6573.) Lewis Mitchell. (R152).
(2931.) JAMES MADISON HIATT (1158.) (402.) (81.) (11.) (2.) (1.):
b.21-2mo-1848, Surry Co., NC.; d. 14-10mo-1886, Payson, UT; m. in Surry Co., NC., 8-7mo-1869, to MARTHA ELLEN (TAYLOR). PEEL, widow of Jesse L. Peel, who died in Union Army during the Civil War, and d/o Thomas and Mary Ann (Danloy). Taylor; b. 18-7mo-1839. Mt. Airy, Surry Co., NC.; after their marriage, from NC to UT.CH: (5099.) Mary Jane; (5100.) James Franklin; (5101.) Rosa Clementine; (5102.) Sydney Walter; (5103.) Martha Cornelia. (R152).
A SHORT SKETCH OF THE LIFE OF JAMES MADISON HIATT
By his brother Frank and daughter Rosa“Away down in the foot hills of Surry Co., near Mt. Airy, NC., on the shores of Stoney Creek, on the 21 day of Feb. 1848, a baby boy was born.
“This was the first child born to William Hiatt and Mary Taylor. Although he was born in humble log cabin he was loved and cherished and cared for the equal of any in his day. His parents christened him James Madison. He later had four brothers Jessie Lafayette, Isaac Samuel, John Henry and Edmond Franklin.“James was healthy & robust, and grew up to be a great help to his parents.
“The subject of getting the necessities of life in those days, was one of great concern. The country was thinly settled and the land heavily timbered.
“It required a great deal of work and expense to clear the ground for cultivation. The crop yield was high, generally. Living not of the abundant type.
“James, during his years at home, was considered by his chums, above the average in most sports, such as ball playing, jumping and foot racing.
“About the year 1855 his father became ill of dropsy. This made life for James a little harder. He being the oldest had to carry his father’s responsibility. The courage of this young man never failed. His honesty and integrity was never questioned by any who knew him. This was due to putting into practice the teachings of his parents.
“He with the help of his mother and younger brothers, struggled on, believing that if they did their part, the way would be opened. They plowed and planted as before.
“About the year 1860, James was hired out to a farmer by the name of Wm. Cox. The other four boys were now old enough to run the farm and Jame’s work would help to provide for the family.
“In the year 1861 the Civil war broke out. James still continued to work for Cox, being too young to serve in the army.
“At the close of the war he returned home. His father was better and he was now able to help some now on the farm. James now took lead again. They continued to clear more ground and plant more crops.
“In year 1868 or 9, the Mormon Elders, Howard Coary and Henry G. Boyle visited in that country. James was converted and on June ___, 1869, was baptized a member of that church by Howard Coary. He was baptized in Stoney Creek, NC. On July 8, 1869, he was married to Martha Ellen Taylor Peel, a young war widow whose husband, Jesse L. Peel, had died in Union hospital during the Civil War.
“They left their homes July 9, 1869, to take up their abode with the Saints in the Rocky Mountains. In the company were his wife, his wife’s mother and father, 3 of her brothers and one sister, and a large number of Saints, converts to the church. They were lead by Henry G. Boyle, a missionary from Payson.
“The parting of James from his family, and especially his mother was sad one. She clung to him and wept and could not let him go, until the company was far out of sight. Then they said “Good Bye” forever. She seemed to know she would never see her boy again.
“Travel in those days was slow and distance long. I imagine he started out on foot. They traveled two days by team. The journey was by way of Virginia, then up the Atlantic Ocean by steamboat to New York. (A thirty-hour trip.) The remainder of the way to Ogden was by rail, then by team again to Payson. It took three weeks to make the trip. (By E. F. Hiatt, bro. to James.)(Written by Rosa H. Tervort, d/o James M. Hiatt). “This company of saints, under the leadership of Henry G. Boyle reached Ogden the last of July. Ogden was as fad as they could go by rail. I have heard that this was first company of Saints to cross the plains by rail. Hear they were met by men with ox teams and brought to Payson.
“Their first shelter was old Union hall owned by William Douglass, which stood on the corner of Main and 1st North St. where the Conoco Service Station now stands. (1944).
“On the trip many had contracted measles and were sick (four died). It was terrible sight so many sick and no conveniences. Kind hands were willing to do what they could but the suffering was still great. There was no Drs. No medicine. They had to depend on the Lord.
“I have been told that residents of Payson took their children there to expose them to measles. They thought it so much better to have them while they were young.
“From here father and mother moved to one room of Geo. Patterns home. Here they both worked. He at anything he could get to do and she her spinning and weaving.
Everybody had a desire to get a home of their own. That was their first objective. Land was plentiful, and easy to get. The State, country, or city owned all the real estate. The city was planned and laid out, mostly in 1\1\4 acre lots, six in a block. These lots could be bought cheap (1 lot to each person). from the city. If you wanted more than one you would have to buy from another person, who had bought from the city.“They were thrifty, and industrious and soon were able to buy a lot at about what would now be 757 S. 3W. and build them a one large-roomed log house. I think my brother James Franklin was born here June 12, 1871, a sister older, Mary Jane born June___1870 must have been born in a Pattern home.
“Here at their new log home their greatest problem was water for cultivating use. In summer father would take two buckets and go down over the hill north, more than ½ mile to Johnson’s well. A neighborhood well on the sidewalk about half way between what is now 2nd. And 3rd So. On third west. The water here was cold and good. Often there trips were made bare-footed and many times it was necessary for there was no shoes to be bought.
“Father and Mother soon bought them another lot on the sought of the one they already had, and began to plant fruit trees of many kinds. They bought them a cow and then another cow. They raised chickens and pigs etc. They were anxious for a bounteous living and soon they were as well fixed as the most of the people in this country.
“May 13, 1874 another girl was added to the family. They christened her Rosa Clementine.
“Their health was good, their ambition splendid. They now desired to build them a larger home so with $25.00 and a lot of determination they started the job. When they had been here a little more than seven years they moved into their new five roomed adobe house, with a cellar and two larger porches. It was not finished for several years, but was far more comfortable and commodious than the old one.
“Soon after they moved in the new house another boy was added to the family Sydney Walter born Dec. 28, 1876.
“As time went on they bought farm Land in the fields. They acquired quite a number of cows and calves and horses. They planned and worked together so harmoniously that it is impossible to write about one without including the other.
“Now they need a place to store the produce from their farms. A granary with a cellar was built close to the new house. Another lot across the street west was bought and a large barn erected there, to house their livestock and shelter their feed. A long shed was built to shelter the farm implements. He was equipped with almost all kind of farm tools. Things were prospering for them.
“Another child was added to the three. Martha Cornelia born Jan. ___ 1880. She was not to stay long with them she lived only three years.
“Thus far I have said nothing of fathers affiliation with the church. I have a faint remembrance of the folks joking with him about always sitting at the back in church, and that seemed to be because he was afraid of being called on to speak or pray. He was a timid man in public. He paid his tithing and offerings. Held family prayer, went out ward teaching etc. I think he lived his religion to the best of his ability. He hoped to fill a mission to his home state and was living for this at the time of his death.
“They have been exceedingly blest of the Lord. Their efforts have yielded results. One day father said to mother. We are beginning to see my dreams come true. My people were always so poor that I have said I was some time going to be able to live in comfort. I think I see that time.
“They still continued to work and save, but they also enjoyed their friends and relatives, who visited them the distance was far they could ride.
“All this prosperity, contentment and happiness was too good to continue. In the autumn of 1886, as had been his custom, Father went to the canyon to get his winter’s supply of wood. He took James with him. They had two teams and two wagons. James was now 15 years old. While up there, Father took sick and it was with much difficulty that he was able to drive the team down. They arrived home late in the night. The canyon roads were very hazardous in those days, but they had no accident.“Father remained sick for a number of days. There was no Drs. Closer than Provo. The family owned a Dr. Book and father decided to see if he could find his symptoms in it. He read and found them to be typhoid fever. His heart failed he knew he could never live. They tried in vain to get a Dr. from Provo. The distance was too great to make for one patient. At last another patient called. Dr. Pike came over, but it was too late nothing could be done. He died Oct. 14, 1886. Near him at this time was his wife his three children and a few of his many friends.
“He was buried in Payson City cemetery. Several years later his wife had a large monument placed to mark his last resting place. At her death 23 years later she was laid by his side.” (R152).
Sent by Ethel Claunch. Have the name Peel as his first marriage.
Also had two dates for End. 1870 or 1871. Payson, UT 1st ward records: bapt. 2 nov 1871. Notes from his brother Frank and daughter Rosa say he was baptized in Stoney Creek, NC by Howard Coary in June 1969. A month before marrying Martha Ellen Taylor Peel..(War widow of Jesse L. Peel) They left NC on July 8th 1869 for Utah in company of his wife's mother and father, 3 brothers and one sister along with a large group of converts led by Henry G. Boyle a missionary from Payson, Utah.Larry, also have this on James Madison Hiatt:
Payson, UT 1st ward records: bapt. 2 nov 1871. Notes from his brother Frank and daughter Rosa say he was baptized in Stoney Creek, NC by Howard Coary in June 1969. A month before marrying Martha Ellen Taylor Peel..(War widow of Jesse L. Peel) They left NC on July 8th 1869 for Utah in company of his wife's mother and father, 3 brothers and one sister along with a large group of converts led by Henry G. Boyle a missionary from Payson, Utah.
FROM THE CAROLINAS TO UTAH
By James Franklin Hiatt
Son of James Madison HiattAmid the rolling hills of the Carolinas, at the close of the Civil War, many people are confronted with a new problem--much different from the one with which they have so recently struggled. Now it is not, "How can we be saved from the effects of powder and ball - of shot and shell", but "How can we be saved from the effects of our own sins". Being naturally of a religious disposition, or frame of mind, they eagerly investigate any and all plans claiming to point the way in which the Master would have them go. "Therefore the Latter Day Saint Elders have little difficulty in delivering their message.
After thoroughly investigating this message, many are baptized and confirmed members of the Church of Jesus Christ of Latter-day Saints. No sooner do they comply with those sacred commandments, than an indescribable something begins to beckon and call, "Come out of her, O Ye my people that Ye be not partakers of her sins, and that Ye receive not of her plagues". This divine injunction constantly rings in their ears even with increasing emphasis, until it finally results in the newly made Saints of God starting on that long pilgrimage to the Valleys of the Rocky Mountains, to unite with their brethren and sisters whom they have never seen, and in whom they have no other interest save in the bonds of the everlasting gospel.
One couple among their number have an additional problem. They have long since cherished each other's companionship and have now decided to cast their lot together; to share each other's joy's and sorrows, and to make for themselves "a nest, out in the West, and let the rest of the world go by". Accordingly they call in the magistrate, that they may have the stamp of approval of the state placed upon their contract. And so on the 8th day of July 1869, it is said unto James Madison Hiatt and Martha Ellen Taylor, "By virtue of my office as magistrate in this precinct, I pronounce you husband and wife until death do you part." Two lives are thus dedicated to each other, two hearts are thus made to beat in unison, two souls are thus cemented together.
On the morrow, July 9, 1869, all members of this courageous company gather at the appointed place, prepared to make the start for their new home in the West. Likewise, relatives and friends gather, that they may bid a sad farewell to the ones who figured most prominently in the scenes of their childhood. Elders Henry G. Boyle and Howard Coray are present and give these undaunted saints their final instructions. They join in singing their favorite hymn, "Come, Come Ye Saints, No toil nor labor fear, But with joy wend your way. Though hard to you this journey may appear, Grace shall be as your day."
Affectionate leaves are taken and good-byes are said, a most solemn benediction pronounced by the Elders, the signal given, the cart-wheels roll, and soon this sturdy band disappears in the distance, leaving disappointment, tears and heartaches. On the air is wafted back in song the feeling of their innermost soul, "O Babylon, O Babylon, We Bid Thee Farewell, We're going to the mountains of Ephraim to dwell."
One by one the relatives and friends return to their own homes to resume their former labors. One however hesitates - one little woman, Mary Hiatt, mother of the bridegroom of last evening. She looks till the last particle of dust from the horses hoofs and cart-wheels has settled, then in the anguish of her soul, she stretches her hands Heavenward exclaiming, "O God! Why am I thus bereft? Thou knowest how I have nurtured my son in his infancy, how I have watched over him in his youth, how I have hoped and prayed that the cruel war would not be prolonged until he would be subject to the merciless draft; and now I am left alone in my declining year, to face a cold world, with a large family of small children and an invalid husband! Why! O why?"
(A more detailed account of this trip is found in the Personal History of David Rufus Taylor, brother of Martha Ellen Taylor. I am including this history and a diagram of the trip taken by this company of people as he has described. It is found in the Life Stories Chapter of this book.)
Time rolls on. The company arrives at Norfolk, Virginia from whence they take passage on a steamer for New York, thence by rail to Ogden, Utah. They arrive in Payson, Utah by team. Nothing of special interest takes place enroute. But on arriving in Payson, members of the company are taken ill with measles, having been exposed on the way. They go directly to the building owned by Father Douglass known as the Union Hall. Here they are met by the Ward Bishopric and many others, and given all the tender care and medical attention possible.
Despite this fact, four of their number succumb to the dread disease and pass to "The Great Beyond", their bereft ones are bowed down with grief and sorrow, yea even nigh to the point of despair. Likewise all share in the sad bereavement. Their aching hearts appeal to "Him on High", and they cry, "O Father, hast Thou forsaken us? Hast thou forsaken us"? Through their minds flash the poetic lines, sending forth rays of light and hope and consolation:
And should we die before our journey's through
Happy day all is well,
We then are free from toil and sorrow too,
With the just we shall dwell.At length, the malady abates and these families begin to provide a home for themselves in this their chosen land. Thus ends the long and weary journey with trials, and tribulations and all else incident to such a pilgrimage.
However, one task completed, another is begun. Now their main objective is to provide a livelihood, and establish themselves in this new land.Fifteen years pass away and through their industry, frugality and thrift, they find themselves reasonably comfortable and contented. The dear ones in the old home land spend these fifteen years much the same as of yore. It has now become necessary to communicate by means of the mail, which are freely used, and through which much comfort and satisfaction is derived. The little woman, still longing for her dear son writes to him, and in due time he receives and reads:
"Jesse Layfayette was born April 30, 1851, Isaac Samuel was born July 9, 1853. John Henry was born April 30, 1856. Edmund Franklin was born April 21, 1858, and as for your grandfather Hiatt, I can't tell you anything about their ages. I haint never seen no record of them and your granny can't tell, and as for your grandfather and grandmother Taylor, I have seen a record of ther ages but it has been forty years ago so I can't tell you only by recollection and if you want that kind of a date, write to me in your next letter and I will do the best that I can.
"James you may think long of the time of not getting no answer to your letter, but I wrote one some time ago and it was not mailed and then Frank took such a notion to leave the country, that I thought that I would wait and see what he would do, so he has give it up for this time on the account of not getting to sell what he had and couldn't go without it. He was not a going to regard me nor my trouble about it. James it is almost more than I can stand to see my children turn their backs upon me never to see them nor speak to them again, and it is bad of others to mourn without friend; enough on that subject.
"James, dear son, you wrote us requesting of us all to know how many of us would go home with you if you was to come in here. I can't tell you. Life is uncertain and death is sure and health is uncertain also, and the time has been that I would of rejoiced in coming home with you but now my days are far spent and little remaining. It is not worthwhile for me to go to and fro, nor to seek up nor down, a thinking I can better my condition of life, and as for bettering myself in regard to salvation, it is not worth while to go to nor fro a seeking the Lord for He is near all that wants to find him in purity. As for myself, I sought the Lord whilst I was young with a pure heart and having a eye single to the glory of the Father and not of man nor no church set up by man. James, there be many churches in the world a saying, lo this is the way, come and go with us, but what did our Lord and Master say? Did he not say if they should say, Lo he was in the desert, go not out to see, or if he should say he was in the secret chambers, believe it not. James, all the preaching and the teaching by them all cannot make our Heavenly Father's law only as it is.
"James a knowing that there is so many ways of worship, it makes me think of what the prophet Amos said. 'Behold the days cometh saith the Lord God that I will send a famine in the land, not a famine for bread nor a thirst for water, but of hearing the word of the Lord, and they shall wander from sea to sea and from the north even unto the east, they shall run to and fro to seek the word of the Lord and shall not find it.' So many will say I want to do my Masters will, but few is chosen. So then it is the chosen ones that will inherit the kingdom.
"The wheat and the tares must grow together until the harvest. The harvest is the end of the world and the angels are the reapers. So then it is not worth while for us to think that we can separate ourselves from amongst them. The all wise Ruler of Heaven and Earth will separate the just from the unjust at His own appointed time and in Him do I trust, a knowing that He is able to do all things."
She closed her missive in her usual affectionate style, expressing the hope that though parting in this life is extremely bitter, the meeting in that "Better Land" will be correspondingly sweet.
The son carefully folds the letter with fond memories, places it in his pocket nearest his heart, wipes the tears from his bedimmed eyes and yearns a prayer. "O Father, wilt Thou not touch the hearts of my loved ones in my native land, that they may heed the voice of Thy Servants the Prophets and come out of Babylon, ere it is too late, when it shall be said "Babylon is fallen, is fallen!"
He goes about his daily work with courage and determination. He hears the counsel given by the Ward bishopric on various occasions --"Brethern and Sisters, I would remind you that Brother Joseph Thatcher from our ward is at the rock quarry working for us, getting out stone with which to build the Salt Lake Temple. He is needy of provisions to live upon. He can use anything in the line of meat, flour and potatoes and the like. Please answer the call promptly, that there may be no unnecessary delay in the erection of that Sacred House. We may not all be permitted to enter therein, but our children will continue the work we've begun. We'll feel amply repaid for our efforts when we meet on the other side.
The little woman in the old home struggles on, when alas! She is faced with another trial -- one made no less hard by the experiences of the past. Seventeen years ago, she parted with her first born son, James Madison, and now as if in answer to prayer, that indescribable something has taken possession of her youngest son Edmund Franklin and he prepares to join his brother in Zion.The two brothers, James Madison and Edmund Franklin exchange letters on the subject and finally a date is set for the departure of Edmund Franklin and family from their birthplace to the Rocky Mountains. Likewise there is made an approximate date of their arrival in Utah. The two brothers are delighted with the thought of meeting each other after seventeen years of separation, and made all arrangements possible that all may be made comfortable and happy.
With all property disposed of and all things made ready for the journey, Edmund Franklin receives a letter from his devoted brother's wife telling him of the untimely death on October 14, 1886 of this brother and her husband, James Madison. All his fond hopes and cherished desires are shattered. He thinks "How near and yet how far!, How strong and yet how weak!, How robust and yet how frail is man."With one purpose, to gather with the Saints, forever removed, he yet has one, even of far greater worth to him! "Tis not to be valued in terms of dollars and cents, or in terms of passing pleasures, but in terms of one possessing the "Peace of God which surpasseth all understanding". Therefore he turns his face Westward and unlike Lot's wife of old, he never looks back.
He arrives at the Spanish Fork Switch near Mapleton, Utah on November 22, 1886, thirty nine days after the death of his brother. Being one day earlier than the date on which he was expected, there is no one at the cars to meet him and he is obliged to find other transportation to Payson where his journey will end. Soon he is on the way in bobsleds and soon he arrives in Payson, at the former home of his departed brother.
On entering the house, he finds the mother and three small children seated and in deep meditation. He sees the vacant chair and numerous other things, all reminding him of the recent sad departure of his brother James Madison. He is overcome with joy and sorrow, with pleasure and pain. Likewise, all are moved with the deepest emotions of which the human heart is capable.
At length they all become reconciled and begin to plan for the future. True to the cause for which he left his old home, Edmund Franklin prepares to enter the Sacred Temple of the Lord, of which he has heard so much, and of which he himself has so often sung. And on the 11th day of September 1889 he enters that Holy house with his family and receives the blessings promised to all the faithful Saints.
Again, as if in answer to the prayer of James Madison, though he having now passed away, that indescribable something makes its appearance among his people. Now the attack is made upon Isaac Samuel and he falls an easy prey. The call of both ancient and modern prophets he hears in his secret chambers [his thoughts], and the condition of the slothful servant is visualized before him. He hastens to make ready to answer the call, knowing full well in whom to trust.
He can readily appreciate what it means to his dear old mother, having seen her tears in the case of the departure of his two brothers before him. He realizes however that tears are elements of this life only, and he hopes to apply his efforts where they will avail him much more in the life to come.
Accordingly he takes his departure, arriving in Payson, April 7, 1888. He immediately sets to work to feed and shelter his family, ever bearing in mind the prime object of his sacrifice.
His devotion to his religion is shown in his daily life. The first temple work for the dead of the Hiatt Family is done by Isaac Samuel Hiatt and wife in the year 1905.
Among the number whose work they do is his dear parents whom he so ruthlessly (as they thought) left behind. They feel much relieved as by dream both Edmund Franklin and Isaac Samuel are profoundly impressed that their parents are waiting on the other side for work to be done in their behalf in the Temple of the Lord.
With Temple work nearest to their heart, Edmund Franklin and Isaac Samuel are extremely anxious to effect an organization through which it can be more successfully accomplished. They consult each other on the matter, and after much thought and prayerful consideration, they unitedly put forth their every effort to accomplish that end.
-----Original Message-----From: LarryAndy
To: dtntaylor Sent: Tue, Aug 14, 2012 8:53 pmSubject: Hiatt Taylor out of Payson UT?
Dear Del:Do you have anything on this line of Hiatt and Taylor's?
James Madison Hiatt. born 21 Feb 1848 Mt. Airy, Surry Co., NC d. 14 Oct 1896, married:
8 July 1869 Mt. Airy, Surry Co., NC to:
Martha Ellen TaylorNo data on Martha Ellen Taylor, do you have anything on her, she has to be in same lines of the other Taylor's married so closely to these lines.
Thanks, Larry Anderson
Payson, UT 1st ward records: bapt. 2 nov 1871. Notes from his brother Frank and daughter Rosa say he was baptized in Stoney Creek, NC by Howard Coary in June 1969. A month before marrying Martha Ellen Taylor Peel..(War widow of Jesse L. Peel) They left NC on July 8th 1869 for Utah in company of his wife's mother and father, 3 brothers and one sister along with a large group of converts led by Henry G. Boyle a missionary from Payson, Utah.
A SHORT SKETCH OF THE LIFE OF JAMES MADISON HIATT Also "From the Carolinas to Utah"
By his brother Edmund Franklin Hiatt
Away down in the foot hills of Surry County, near Mt. Airy, North Carolina, on the shores of Stoney Creek, on the 21st day of February 1848, a baby boy was born. This was the first child born to William and Mary Taylor. Although he was born in a humble log cabin he was loved and cherished and cared for the equal of any in his day. His parents christened him James Madison. He later had four brothers, Jesse L, Isaac S, John H, and Edmund F. Hiatt. James was a healthy robust child, and grew up to be a great help to his parents.
The subject of getting the necessities of life in those days, was one of great concern. The country was thinly settled and the land heavily timbered. It required a great deal of work and expense to clear the ground for cultivation. The crop yield was high, generally. Living not of the abundant type.
James, during his years at home, was considered by his chums, above the average in most sports, such as ball playing, jumping and foot racing.
About the year 1855, his father became ill of dropsy. This made life for James a little harder. He being the oldest had to carry his father's responsibility. The courage of this young man never failed. His honesty and integrity was never questioned by any who knew him. This was due to putting into practice the teachings of his parents.
He with the help of his mother and younger brother, struggled on, believing that if they did their part, the way would be opened. They plowed and planted as before.James Madison Hiatt
About the year 1860 (at age 12), James was hired out to a farmer by the name of William Cox. The other four boys were now old enough to run the farm and James' work would help to provide for the family.In the year 1861, the civil war broke out. James still continued to work for Cox, being too young to serve in the army.
At the close of the war he returned home. His father was better and he was now able to help some on the farm. James now took lead again. They continued to clear more ground and plant more crops.
In the year 1868, the Mormon Elders, Howard Coary and Henry G. Boyle, visited in that country. James was converted and on June 8, 1869 was baptized a member of that church by Howard Coary. He was baptized in Stoney Creek. On July 9, 1869, he was married to Martha Ellen Taylor Peel, a young war widow whose husband, Jesse L. Peel, had died in a Union hospital during the Civil War.
They left their homes July 9, 1869, to take up their abode with the Saints in the Rocky Mountains. In the company, were his wife, his wife's mother and father, 3 of her brothers and one sister, and a large number of Saints, converts to the Church. They were lead by Henry G. Boyle, a missionary from Payson.
The parting of James from his family, and especially his mother was a sad one. She clung to him and wept and could not let him go, until the company was far our of sight. Then they said "Good Bye" for ever. She seemed to know she should never see her boy again.
Travel in those days was slow and distance long. I imagine he started out on foot. They traveled two days by team. The journey was by way of Virginia, then up the Atlantic Ocean by steam boat to New York which was a thirty hour trip. The remainder of the way to Ogden was by rail, then by team again to Payson. It took three weeks to make the trip. [Ed. For added details of this trip see the life stories of David Rufus Taylor, Franklin Demarcus Haymore in this volume.]
(The following part of the James M. Hiatt history was written by Rosa Hiatt Tervort, daughter of James Madison Hiatt)
This company of saints, under the leadership of Henry G. Boyle reached Ogden the last of July. Ogden was as far as they could go by rail. I have heard that this was the first company of Saints to cross the plains by rail. Here they were met by men with ox teams and brought to Payson.
Their first shelter was the old Union Hall owned by William Douglas, which stood on the corner of Main and 1st North St. where the Conoco Service Station now stands.(1944)
On the trip many had contracted measles and were very sick (four died). It was a terrible sight to see so many sick and no conveniences. Kind hands were willing to do what they could but the suffering was still great. There was no doctors or medicine. They had to depend on the Lord.
I have been told that residents of Payson took their children there to expose them to measles. They thought it so much better to have them while they were young.
From here father and mother moved to one room of George Patton's home. Here they both worked; he at anything he could get to do and she at her spinning and weaving.
Everybody had a desire to get a home of their own. That was their first objective. Land was plentiful, and easy to get. The state, county, or city owned all of the real estate. The city was planned and laid out, mostly in 1 1/4 acre lots, six in a block. These lots could be bought cheap (one lot to each person) from the city. If you wanted more than one, you would have to buy from another person, who had bought from the city.
They were thrifty, and industrious and soon were able to buy a lot at, about what would now be 757 South 3rd West, and built them a large one-roomed log house. I think my brother James Franklin was born here June 12, 1871 having a sister older, Mary Jane who was born in June 1870. She must have been born in the Patton home.
Here at their new log home their greatest problem was obtaining water for cultivating use. In summer father would take two buckets and go down over the hill north, more than 1/2 mile to Johnson's well, which was a neighborhood well located on the sidewalk about half way between what is now 2nd and 3rd South on 3rd West. The water here was cold and good. Often these trips were made bare-footed. People have told me how my father went without shoes and some have criticized him, saying he was too stingy to buy shoes. I know he liked to go bare-footed and many times it was necessary, for there was no shoes to be bought.
Father and Mother soon bought them another lot on the south of the one they already had, and began to plant fruit trees of many kinds. They bought them a cow and then another cow. They raised chickens and pigs etc. They were anxious for a bounteous living and soon they were as well fixed as most of the people in this country.
Rosa Clementine Hiatt Tervart
Daughter of James Madison and Martha Ellen Taylor
May 13, 1874, another girl was added to the family. They christened her Rosa Clementine. (Rosa is author of this part of history)
Their health was good, their ambition splendid. They now desired to build them a larger home so with $25.00 and a lot of determination they started the job. When they had been here a little more than seven years, they moved into their new five-roomed adobe house, with a cellar and two large porches. It was not finished for several years, but was far more comfortable and commodious than the old one.
Soon after they moved in the new house, another boy was added to the family. Sydney Walter was born December 28, 1876.
As time went on, they bought farm land in the fields. They acquired quite a number of cows and calves and horses. They planned and worked together so harmoniously that it is impossible to write about one without including the other.
Now they needed a place to store the produce from their farms. A granary with a cellar was built close to the new house. Another lot across the street west was bought and a large barn erected there, to house the farm implements. He was equipped with almost all kinds of farm tools. Things were prospering for them.
Another child was added to the three. Martha Cornelia was born Jan 1880. She was not to stay long with them. She lived only three years.
Thus far I have said nothing of father's affiliation with the Church. My childhood memory does not recall that he was a regular attendant at church. I have a faint remembrance of the folks joking with him about always sitting at the back of the church, and that seemed to be because he was afraid of being called on to speak or pray. He was a timid man in public. He paid his tithing and offerings. He held family prayer, and went out ward teaching etc. I think he lived his religion to the best of his ability. He hoped to fill a mission to his home state and was living for this at the time of his death.
They have been exceedingly blest of the Lord. Their efforts have yielded results. One day father said to mother, "we are beginning to see my dreams come true. My people were always so poor that I have said I was some time going to be able to live in comfort. I think I see that time".
They still continued to work and save, but they also enjoyed their friends and relatives, who visited them often and who they visited in return. They had a wagon and team now, and when the distance was far, they would ride.
All this prosperity, contentment and happiness was too good to continue. In the autumn of 1886, as had been his custom, Father went to the canyon to get his winter's supply of wood. He took James with him. They had two teams and two wagons. James was now 15 years old. While up there, Father took sick and it was with much difficulty that he was able to drive the team down. They arrived home late in the night. The canyon roads were very hazardous in those days, but they had no accident.
Father remained sick for a number of days. There was no Doctors closer than Provo. The family owned a Doctor book and father decided to see if he could find his symptoms in it. He read and found them to be typhoid fever. His heart failed and he knew he could never live. They tried in vain to get a Doctor from Provo. The distance was too great to make for one patient. At last another patient called. Doctor Pike came over, but it was too late and nothing could be done. He died 14 October 1886. Near him at this time was his wife, Martha Ellen, his three children and a few of his many friends. He was buried in Payson City Cemetery. Several years later his wife had a large monument placed to mark his last resting place. At her death 23 years later she was laid by his side.FROM THE CAROLINAS TO UTAH
By James Franklin Hiatt
Son of James Madison HiattAmid the rolling hills of the Carolinas, at the close of the Civil War, many people are confronted with a new problem--much different from the one with which they have so recently struggled. Now it is not, "How can we be saved from the effects of powder and ball - of shot and shell", but "How can we be saved from the effects of our own sins". Being naturally of a religious disposition, or frame of mind, they eagerly investigate any and all plans claiming to point the way in which the Master would have them go. "Therefore the Latter Day Saint Elders have little difficulty in delivering their message.
After thoroughly investigating this message, many are baptized and confirmed members of the Church of Jesus Christ of Latter-day Saints. No sooner do they comply with those sacred commandments, than an indescribable something begins to beckon and call, "Come out of her, O Ye my people that Ye be not partakers of her sins, and that Ye receive not of her plagues". This divine injunction constantly rings in their ears even with increasing emphasis, until it finally results in the newly made Saints of God starting on that long pilgrimage to the Valleys of the Rocky Mountains, to unite with their brethren and sisters whom they have never seen, and in whom they have no other interest save in the bonds of the everlasting gospel.One couple among their number have an additional problem. They have long since cherished each other's companionship and have now decided to cast their lot together; to share each other's joy's and sorrows, and to make for themselves "a nest, out in the West, and let the rest of the world go by". Accordingly they call in the magistrate, that they may have the stamp of approval of the state placed upon their contract. And so on the 8th day of July 1869, it is said unto James Madison Hiatt and Martha Ellen Taylor, "By virtue of my office as magistrate in this precinct, I pronounce you husband and wife until death do you part." Two lives are thus dedicated to each other, two hearts are thus made to beat in unison, two souls are thus cemented together.
On the morrow, July 9, 1869, all members of this courageous company gather at the appointed place, prepared to make the start for their new home in the West. Likewise, relatives and friends gather, that they may bid a sad farewell to the ones who figured most prominently in the scenes of their childhood. Elders Henry G. Boyle and Howard Coray are present and give these undaunted saints their final instructions. They join in singing their favorite hymn, "Come, Come Ye Saints, No toil nor labor fear, But with joy wend your way. Though hard to you this journey may appear, Grace shall be as your day."
Affectionate leaves are taken and good-byes are said, a most solemn benediction pronounced by the Elders, the signal given, the cart-wheels roll, and soon this sturdy band disappears in the distance, leaving disappointment, tears and heartaches. On the air is wafted back in song the feeling of their innermost soul, "O Babylon, O Babylon, We Bid Thee Farewell, We're going to the mountains of Ephraim to dwell."
One by one the relatives and friends return to their own homes to resume their former labors. One however hesitates - one little woman, Mary Hiatt, mother of the bridegroom of last evening. She looks till the last particle of dust from the horses hoofs and cart-wheels has settled, then in the anguish of her soul, she stretches her hands Heavenward exclaiming, "O God! Why am I thus bereft? Thou knowest how I have nurtured my son in his infancy, how I have watched over him in his youth, how I have hoped and prayed that the cruel war would not be prolonged until he would be subject to the merciless draft; and now I am left alone in my declining year, to face a cold world, with a large family of small children and an invalid husband! Why! O why?"
(A more detailed account of this trip is found in the Personal History of David Rufus Taylor, brother of Martha Ellen Taylor. I am including this history and a diagram of the trip taken by this company of people as he has described. It is found in the Life Stories Chapter of this book.)
Time rolls on. The company arrives at Norfolk, Virginia from whence they take passage on a steamer for New York, thence by rail to Ogden, Utah. They arrive in Payson, Utah by team. Nothing of special interest takes place enroute. But on arriving in Payson, members of the company are taken ill with measles, having been exposed on the way. They go directly to the building owned by Father Douglass known as the Union Hall. Here they are met by the Ward Bishopric and many others, and given all the tender care and medical attention possible.
Despite this fact, four of their number succumb to the dread disease and pass to "The Great Beyond", their bereft ones are bowed down with grief and sorrow, yea even nigh to the point of despair. Likewise all share in the sad bereavement. Their aching hearts appeal to "Him on High", and they cry, "O Father, hast Thou forsaken us? Hast thou forsaken us"? Through their minds flash the poetic lines, sending forth rays of light and hope and consolation:And should we die before our journey's through
Happy day all is well,
We then are free from toil and sorrow too,
With the just we shall dwell.At length, the malady abates and these families begin to provide a home for themselves in this their chosen land. Thus ends the long and weary journey with trials, and tribulations and all else incident to such a pilgrimage.
However, one task completed, another is begun. Now their main objective is to provide a livelihood, and establish themselves in this new land.
Fifteen years pass away and through their industry, frugality and thrift, they find themselves reasonably comfortable and contented. The dear ones in the old home land spend these fifteen years much the same as of yore. It has now become necessary to communicate by means of the mail, which are freely used, and through which much comfort and satisfaction is derived. The little woman, still longing for her dear son writes to him, and in due time he receives and reads:
"Jesse Layfayette was born April 30, 1851, Isaac Samuel was born July 9, 1853. John Henry was born April 30, 1856. Edmund Franklin was born April 21, 1858, and as for your grandfather Hiatt, I can't tell you anything about their ages. I haint never seen no record of them and your granny can't tell, and as for your grandfather and grandmother Taylor, I have seen a record of ther ages but it has been forty years ago so I can't tell you only by recollection and if you want that kind of a date, write to me in your next letter and I will do the best that I can.
"James you may think long of the time of not getting no answer to your letter, but I wrote one some time ago and it was not mailed and then Frank took such a notion to leave the country, that I thought that I would wait and see what he would do, so he has give it up for this time on the account of not getting to sell what he had and couldn't go without it. He was not a going to regard me nor my trouble about it. James it is almost more than I can stand to see my children turn their backs upon me never to see them nor speak to them again, and it is bad of others to mourn without friend; enough on that subject.
"James, dear son, you wrote us requesting of us all to know how many of us would go home with you if you was to come in here. I can't tell you. Life is uncertain and death is sure and health is uncertain also, and the time has been that I would of rejoiced in coming home with you but now my days are far spent and little remaining. It is not worthwhile for me to go to and fro, nor to seek up nor down, a thinking I can better my condition of life, and as for bettering myself in regard to salvation, it is not worth while to go to nor fro a seeking the Lord for He is near all that wants to find him in purity. As for myself, I sought the Lord whilst I was young with a pure heart and having a eye single to the glory of the Father and not of man nor no church set up by man. James, there be many churches in the world a saying, lo this is the way, come and go with us, but what did our Lord and Master say? Did he not say if they should say, Lo he was in the desert, go not out to see, or if he should say he was in the secret chambers, believe it not. James, all the preaching and the teaching by them all cannot make our Heavenly Father's law only as it is.
"James a knowing that there is so many ways of worship, it makes me think of what the prophet Amos said. 'Behold the days cometh saith the Lord God that I will send a famine in the land, not a famine for bread nor a thirst for water, but of hearing the word of the Lord, and they shall wander from sea to sea and from the north even unto the east, they shall run to and fro to seek the word of the Lord and shall not find it.' So many will say I want to do my Masters will, but few is chosen. So then it is the chosen ones that will inherit the kingdom.
"The wheat and the tares must grow together until the harvest. The harvest is the end of the world and the angels are the reapers. So then it is not worth while for us to think that we can separate ourselves from amongst them. The all wise Ruler of Heaven and Earth will separate the just from the unjust at His own appointed time and in Him do I trust, a knowing that He is able to do all things."
She closed her missive in her usual affectionate style, expressing the hope that though parting in this life is extremely bitter, the meeting in that "Better Land" will be correspondingly sweet.
The son carefully folds the letter with fond memories, places it in his pocket nearest his heart, wipes the tears from his bedimmed eyes and yearns a prayer. "O Father, wilt Thou not touch the hearts of my loved ones in my native land, that they may heed the voice of Thy Servants the Prophets and come out of Babylon, ere it is too late, when it shall be said "Babylon is fallen, is fallen!"
He goes about his daily work with courage and determination. He hears the counsel given by the Ward bishopric on various occasions --"Brethern and Sisters, I would remind you that Brother Joseph Thatcher from our ward is at the rock quarry working for us, getting out stone with which to build the Salt Lake Temple. He is needy of provisions to live upon. He can use anything in the line of meat, flour and potatoes and the like. Please answer the call promptly, that there may be no unnecessary delay in the erection of that Sacred House. We may not all be permitted to enter therein, but our children will continue the work we've begun. We'll feel amply repaid for our efforts when we meet on the other side.
The little woman in the old home struggles on, when alas! She is faced with another trial -- one made no less hard by the experiences of the past. Seventeen years ago, she parted with her first born son, James Madison, and now as if in answer to prayer, that indescribable something has taken possession of her youngest son Edmund Franklin and he prepares to join his brother in Zion.
The two brothers, James Madison and Edmund Franklin exchange letters on the subject and finally a date is set for the departure of Edmund Franklin and family from their birthplace to the Rocky Mountains. Likewise there is made an approximate date of their arrival in Utah. The two brothers are delighted with the thought of meeting each other after seventeen years of separation, and made all arrangements possible that all may be made comfortable and happy.
With all property disposed of and all things made ready for the journey, Edmund Franklin receives a letter from his devoted brother's wife telling him of the untimely death on October 14, 1886 of this brother and her husband, James Madison. All his fond hopes and cherished desires are shattered. He thinks "How near and yet how far!, How strong and yet how weak!, How robust and yet how frail is man."
With one purpose, to gather with the Saints, forever removed, he yet has one, even of far greater worth to him! "Tis not to be valued in terms of dollars and cents, or in terms of passing pleasures, but in terms of one possessing the "Peace of God which surpasseth all understanding". Therefore he turns his face Westward and unlike Lot's wife of old, he never looks back.
He arrives at the Spanish Fork Switch near Mapleton, Utah on November 22, 1886, thirty nine days after the death of his brother. Being one day earlier than the date on which he was expected, there is no one at the cars to meet him and he is obliged to find other transportation to Payson where his journey will end. Soon he is on the way in bobsleds and soon he arrives in Payson, at the former home of his departed brother.
On entering the house, he finds the mother and three small children seated and in deep meditation. He sees the vacant chair and numerous other things, all reminding him of the recent sad departure of his brother James Madison. He is overcome with joy and sorrow, with pleasure and pain. Likewise, all are moved with the deepest emotions of which the human heart is capable.
At length they all become reconciled and begin to plan for the future. True to the cause for which he left his old home, Edmund Franklin prepares to enter the Sacred Temple of the Lord, of which he has heard so much, and of which he himself has so often sung. And on the 11th day of September 1889 he enters that Holy house with his family and receives the blessings promised to all the faithful Saints.
Again, as if in answer to the prayer of James Madison, though he having now passed away, that indescribable something makes its appearance among his people. Now the attack is made upon Isaac Samuel and he falls an easy prey. The call of both ancient and modern prophets he hears in his secret chambers [his thoughts], and the condition of the slothful servant is visualized before him. He hastens to make ready to answer the call, knowing full well in whom to trust.
He can readily appreciate what it means to his dear old mother, having seen her tears in the case of the departure of his two brothers before him. He realizes however that tears are elements of this life only, and he hopes to apply his efforts where they will avail him much more in the life to come.
Accordingly he takes his departure, arriving in Payson, April 7, 1888. He immediately sets to work to feed and shelter his family, ever bearing in mind the prime object of his sacrifice.
His devotion to his religion is shown in his daily life. The first temple work for the dead of the Hiatt Family is done by Isaac Samuel Hiatt and wife in the year 1905.
Among the number whose work they do is his dear parents whom he so ruthlessly (as they thought) left behind. They feel much relieved as by dream both Edmund Franklin and Isaac Samuel are profoundly impressed that their parents are waiting on the other side for work to be done in their behalf in the Temple of the Lord.
With Temple work nearest to their heart, Edmund Franklin and Isaac Samuel are extremely anxious to effect an organization through which it can be more successfully accomplished. They consult each other on the matter, and after much thought and prayerful consideration, they unitedly put forth their every effort to accomplish that end.
Sent by Ethel Claunch. Pedigree charts sent by Laura HIATT MORSE of 371 So. 400 E, American Fork, UT 84003, 5 Aug 2000.
Larry, I have quite a lot on her.. Her father and my ggggrandfather were brothers.....not sure how to send it...did copy this from personal note on her: She was married first to Jesse Peele...
Jesse and his brother-in-law, Lee Taylor didn't want to join the CSA, so they ran away to join the Northern Army. They sometimes had to swim rivers to reach the North and this probably contributed to Jesse falling ill and later dying in a Union hospital without ever joining the Army.. His wife, Martha Ellen didn't know of his death until after the War when her brother Lee returned and told her. She never planned to remarry but after the death of her son, she married James Madison Hiatt soon after joining the Mormon Church and they soon moved to Utah.
-----Original Message-----From: LarryAndy
To: dtntaylor Sent: Tue, Aug 14, 2012 8:53 pmSubject: Hiatt Taylor out of Payson UT? Jesse and his brother-in-law, Lee Taylor didn't want to join the CSA, so they ran away to join the Northern Army. They sometimes had to swim rivers to reach the North and this probably contributed to Jesse falling ill and later dying in a Union hospital without ever joining the Army.. His wife, Martha Ellen didn't know of his death until after the War when her brother Lee returned and told her. She never planned to remarry but after the death of her son, she married James Madison Hiatt soon after joining the Mormon Church and they soon moved to Utah.
(5099.) MARY JANE HIATT (2931.) (1158.) (402.) (81.) (11.) (2.) (1.):
b. 5-6mo-1870, Payson, Utah; d. 14-6mo-1870. (R152).
(5103.) MARTHA CORNELIA HIATT (2931.) (1158.) (402.) (81.) (11.) (2.) (1.):
b. 7-2mo-1880; d. 18-2mo-1883. (R152).
SENT FROM LELAND SMITH